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Saturday, May 15, 2021

Blooms Taxonomy of Educational Objectives: Introductory Note

 

Taxonomy of Educational Objectives – Benjamin S Bloom

 

In 1956, Benjamin Bloom. An American educational psychologist had detailed his concept on instructional objectives all teaching learning processes.  Bloom (with collaborators Max Englehart, Edward Furst, Walter Hill, and David Krathwohl) published a title on categorizing educational goals - Taxonomy of Educational Objectives. Taxonomy simple means classification of learning outcomes and objectives

The framework of instruction objectives explained by Bloom and his collaborators consisted of six major categories in a cognitive domain: Knowledge, Comprehension, Application, Analysis, Synthesis, and Evaluation.

There are three major categories of instructional goals or objectives – concept/ knowledge-based goals, skills-based goals, and affective goals (affective: values, attitudes, and interests); Under these three major categories there is categorization for each.

Domains (objective or goal dimensions)

As it is mentioned above, Bloom has categorised instructional/educational objectives in to three major categories- conceptual/ knowledge objectives, skill objectives and affective objectives. Based on these, he observed that the out come of the achievement of objectives may be in three domains. Hence, he categorised the achievement level of objectives in three domains, they ae cognitive domain, affective domain and psycho motor domain. All the educational objectives are classified in to these three domains.

The domains are not separate entities. They are sharing variants at many contexts. These domains loosely described thus: cognitive for knowing/head, affective for feeling/heart and psychomotor for doing/ hands.

Cognitive Domain

Bloom classified certain conceptual/knowledge objectives under this domain. This domain includes those objectives which deal with the development of intellectual and cognitive abilities- acquisition, processing and mastery of knowledge.  The objectives in this domain are categorized to sis levels. The levels are:

1.     Knowledge

2.     Comprehension

3.     Application

4.     Analysis

5.     Synthesis

6.     Evaluation

Bloom in Taxonomy of Educational Objectives (Handbook One, pp. 201-207) explain the levels as follows;

Knowledge “involves the recall of specifics and universals, the recall of methods and processes, or the recall of a pattern, structure, or setting.”” Knowledge of can be specifically recalling the years, places terminology, specific fact and so on.

Comprehension “refers to a type of understanding or apprehension such that the individual knows what is being communicated and can make use of the material or idea being communicated without necessarily relating it to other material or seeing its fullest implications.” Comprehension involves representing an understanding of facts and ideas by organizing, summarizing, translating, generalizing, giving descriptions, and stating the main ideas.

Application refers to the “use of abstractions in particular and concrete situations.” Application means applying or using acquired knowledge. It is the ability for solving problems in different situations by applying acquired knowledge, facts, techniques and rules. Learners should be able to use prior knowledge to solve problems, identify connections and relationships and how they apply in new situations.

Analysis represents the “breakdown of a communication into its constituent elements or parts such that the relative hierarchy of ideas is made clear and/or the relations between ideas expressed are made explicit.” Analysis means examining and breaking information into component parts. It also involves determining how the parts relate to one another, identifying motives or causes, making inferences, and finding evidence to support generalizations. It can be analysis of elements, or relationships or organizations

 

Synthesis involves the “putting together of elements and parts so as to form a whole.” Synthesis involves building a structure from diverse elements. It is a process of building a pattern from the scattered elements. It also refers to the act of putting parts together to form a whole. Its can be production of a unique communication or  of a plan, or proposed set of operations or derivation of a set of abstract relations

Evaluation engenders “judgments about the value of material and methods for given purposes. The specific outcome of the objectives in this level are evaluating, adjudicating, assessing, estimating and judging. Evaluation involves presenting and defending opinions by making judgments about information, ideas, or assessing quality of work based on a set of criteria. It can be judging in terms of internal evidence, external and evidences or judgments in terms of external criteria.

 

Visit this website for further details https://teaching.uncc.edu/

 

Objectives on other domains also taxonomized in to different levels. They are given under;

Affective Domain (affective objectives)

Affective domain includes those objectives which are concerned with desirable modifications in the emotional pattern related to attitude, interest, appreciation, values and so on.  Levels in this domain are;

1.     Receiving:      Reveals willingness to participate in the activity

2.     Responding:    Shows interest in the objects, phenomena, or activity by seeking it out or pursuing it for pleasure

3.     Valuing:          in this level individual adopts an appreciation for the objectives, phenomena, or activity. In other words, individual begins to value these things.

4.     Organizing:     Begins to compare different values/ attitudes/behaviours, and resolves conflicts between them to form an internally consistent system of values

5.     Characterizing: Adopts a long-term value system that is "universal, consistent, and predictable." In other words, individual adopts desirable changes in values or attitude to his behaviour/character.

In this domain the objectives are categorized to the above said five levels.

 

Psycho motor Domain (skill-based objectives)

This domain includes the development of individual capacity in manipulating the motor skills. The objectives that are set with desirable motor activities are coming under this head. There are seven levels in this domain:

1.     Perception:      Uses sensory cues to guide action

2.     Set:                  Reveals readiness to take action to perform the task or objective

3.     Guided response:        Knows steps required to complete the task or objective

4.     Mechanism:    Performs task or objective in a somewhat confident, proficient, and habitual manner

5.     Complex overt response:        Performs task or objective in a confident, proficient, and habitual manner

6.     Adaptation:     Performs task or objective as above, but can also modify actions to account for new or problematic situations.

7.     Origination:    Creates new tasks or objectives incorporating with the learned ones

 

Blooms described the instructional objectives or educational goal in the above mentioned three objective areas or domains. In formal classroom situation, we give importance to the cognitive domain. A lesson should be planned accordingly to achieve these objectives by the learner and learner has to perform with the proper learning out comes.

 

 

This is a brief note only to have a preliminary understanding on Blooms Taxonomy.

conceptual, inquiry, skill and affective objectives of teaching social science

 

Conceptual, inquiry, skill and affective objectives of teaching social Sciences

Objectives are the immediate aims of transacting a content. The teaching learning process is carried out on certain objectives that are to be achieved by the learner. A teacher plans a lesson with some objectives. The transaction process of the lesson is aimed to achieve these objectives.

The objectives to be achieved by a lesson are termed differently like instructional objectives, curricular objectives, learning objectives and so. Though there have some slight differences between these terms, generally all are being considered as objectives to be achieved by the learners from classroom teaching. There are different types of objectives. Out of which four are discussed here – conceptual, inquiry, skill and affective objectives.

Conceptual Objectives

The objectives to be achieved by a learner on concepts, themes, ideas, abstract information and so are called conceptual objectives. The individual capacity to develop concepts, ideas, themes and generalizations are the conceptual outcomes of the learner. Once learner become able to achieve these outcomes, it can be said that the teaching was effective to transact the objectives.

The conceptual objectives can be;

·       Recognizing the concepts behind any concrete materials, or physical objectives or happenings in learning or life situations.

·       Recognizing role and responsibilities of the individual at various situations in the process of learning and also in life.

·       Identifying the role and responsibilities for social welfare and cultural development. (for example, if the lesson is on environmental pollution the learner must understand that he has some role to act against the causes of pollution. Recognizing this role by him is exemplifying the achievement of conceptual objective. If the lesson is on freedom movement, learner has to develop her/his understanding on the need of love towards nation or patriotic sense. This understanding is the conceptual objective)

·       Understanding the concept of acculturation or enculturation

The concepts behind any learning content that are to be achieved by a learner is generally called conceptual objectives.

Specifically, the conceptual objectives may be achieving respect towards humanity, developing national and international understanding, developing democratic values, developing social values and so on. The conceptual objectives are different according to the content to teach. A good teacher must assure the outcome of the conceptual objectives through a lesson.

Inquiry Objectives

            The objectives that are associated with developing the individuals’ inquiring capacity can be categorized as inquiry objectives. Inquiry objectives develop the learners’ capacity to inquire, analyze explore and so on. Inquiry objectives assure certain outcomes in the learner such as the ability to compare, contrast, interpret, define, generalize, analyze, synthesize, infer, predict and etc. These objectives are designed to develop certain capacities in learner such as the capacity to analyze the cause and effect, investigating the reasons behind problems, deriving conclusions ad so.  The inquiry objectives make the individual able to carry out investigative learning on social science topics. These objectives are to promote the individual capacity to reach on conclusions from generalizations and find solutions at any learning or life situations.

Skill Objectives

            Skill objectives are indented to develop learners’ personal-social skills and competencies. As outcome of the skill objectives, learner can develop social skills, work habits, cooperative learning skills, group work abilities, interpretive skills, socio-personal competencies and so on. The outcomes of these objectives (learning outcomes) are

-       Developing the positive attitude in living together nd working together

-       Developing behavior and character in socially desirable manner

-       Developing the capacities of planning and administering learning situations

-       Developing learning skills, intellectual skills, group cohesiveness and observation

The skill objectives are generally introduced in a learning situation to develop the skills or competencies of learner in all learning and life situations.

Affective Objectives

            Affective objectives are directly associated with the feelings. These objectives are focused on the outcome of individual’s highly desirable social behaviour. Designed to make changes in attitude, interests, approaches, values and feelings.

The learning out come of these objectives are;

-       Recognize personal feelings and understand others feelings

-       Develop sympathy and empathy

-       Analyzing the problems based on the causes, not with prejudice

-       Developing desirable values and attitudes towards social sensitivity, democratic values, national symbols, patriotic sense, constitutional values, secular sense and others individuality

 

Social science as school subject is designed to develop personal, social, traditional, constitutional, national and other desirable values in learners. The learning objectives of a lesson are to be designed accordingly to achieve these objectives. A teacher can design her or his lessons with proper plans to develop values through the classroom teaching.

Thursday, May 13, 2021

Schools of Indian Philosophy: a very brief note

 

Indian Schools of Philosophy

 Indian philosophy

     India has a great philosophical tradition. The Indian philosophy has very different and unique notions. It is entirely different from the western tradition of philosophy. It is saying that the torch light of western philosophy- the Greek tradition- is “the quest of truth” and that of the Indian philosophy is “realizing the truth”.

Some of the special features of Indian Philosophy are;

·        *        Indian philosophy is spiritual in nature.

·       *         Its methodology is spiritually designed, not like the modern scientific approach.

·      *       Observation, interpretation, inference and intuition are the approaches to acquire knowledge.

·    *      Indian philosophy emphasizes realization of truth rather than quest for truth (its attempt is not to explain what truth is, but how to be part of truth)

·       *      It is intuitive in knowledge gathering and expansion

·         *    It follows the principles of spiritual realization

·         *    It strongly based up on the realization of body mind and spirit

·        *     It explains three major aspects of life: aadhyatmika, aadhibouthika and aadhi daivika

·         *    It explains the concepts of ‘paramathma and jeevathma’ (universal soul and individual soul)

·         *    It accepts ‘sravana, manana and nidhidhyasa’ as methodology of acquiring knowledge and values.

 

Vedas are the most ancient literary and philosophical scripts in the world. The Indian philosophy can be extracted from the Vedas. Brahmanas, smruthis, upanishads and puranas are the other texts that explain the Indian philosophy.

 Schools of Indian Philosophy

The Indian philosophical ideals are explained under two major schools: they are orthodox (asthik) and heterodox (nasthik) schools.

The basic difference between the orthodox and heterodox is said to be based on the recognition of Vedas. Orthodox schools consider and believe on the authority of Vedas while heterodox schools don’t believe in the authority of Vedas. Orthodox schools say that knowledge and values are divine while heterodox schools reject this concept.

The orthodox schools are six in number. They are called The 6 classical schools (shatdarshan). They are Sankhya, Yoga, Nyaya, Vaisheshika, Purva Mimamsa and Uttar Mimamsa (Vedanta/ upanishad). Jainism, Buddhism and Charvaka are the three major heterodox schools


Characteristics of the orthodox schools

The orthodox schools are –

Based on Vedic scripts

Based on the concept that knowledge is divine and values are eternal

Considering Vedas are the sources of knowledge

Basically explaining that all human features and realizations of knowledge are explained in divine scripts

Considering intuition as the best method to acquire knowledge

Following in the concept of “truth alone triumph”

Considering the Vedas, Brahmanas, Puranas and Smruthis as the basic texts.

 

Characteristics of the heterodox schools

The heterodox schools questioned the capacity of Vedas as the only ultimate source of knowledge. The schools may not deny the credibility of Vedas but they questioned the ultimate authority of the holy scripts. They consider that all knowledge may not be divine and knowledge and values can be brought out from human activities and thought. There are different methods to acquire knowledge and values. Other than intuition, man can acquire knowledge through observation and experience. The heterodox schools tried to realize the truth and knowledge beyond the divine scripts also.

Samkhya Philosophy

Sankhya school is considered as the oldest school of Indian philosophy. Rishi Kapila is being known as its primary propagator. Reference to Samkhya can be found in some Upanishads, particularly in Chandogya and Prasna.

Sankhya philosophy provided the basic principles and tenets for Nyaya and Vaisheshika. It is saying that Sankhya Philosophy is dualistic. It explains two entities, spirit (purush) and nature (prakriti). Samkhya advocates for the attainment of knowledge of self. The means to attain self realization are concentration and meditation. Sankhya says that it is not divine power but the self-knowledge that leads to liberation of individuals.   According to this school Purush is the only conscious being, ever existent and immaterial object. Prakriti is said to be the material basis of this universe, composed of three basic elements or Gunas (known as trigunas) – namely Tamas, Rajas, and Sattva. Samkhya propagates the theory of cause and effect to explain the social processes. One of its principles is that all individual things in this world are limited, dependent, conditional and finite.

  

Yoga Philosophy

Yoga presents a method of physical and mental discipline. It proposes eight fold paths to realize the purush and prakrithi. The eight fold paths of Yoga are Yama, Niyama, Asana, Pranayama, Prathyahara, Dhyana, Dharana and Samadhi. Experts say that Samkhya is theory and Yoga is its practice.

Yoga literally means union. Union indicates spiritual union of the individual soul with universal soul. Yoga is the spiritual effort to attain perfection through the control of the body, senses and mind. The ‘yoga sutra’ explains four parts yoga life; Samadhi pada, sadhanapada, vibuthi pada and kaivalya pada. 

The Yoga presents a practical path for the realization of the self. Like Samkhya, Yoga philosophy also emphasizes the concentration and meditation. Releasing Purush from Prakriti by means of physical and mental discipline is the concept of Yoga. It also explain the need of controlling the activities of mind through self efforts. Paractically Yoga is a path to control the mind – “Chitha vruthi nirodha Yoga”

Founder of Yoga is Pathanjai. Yoga does not require belief in God. It considers that man can attain knowledge through divine path and though divinely designed self efforts.

 

Nyaya Philosophy

Nyaya Philosophy stands for scientific approaches in acquiring knowledge and logic.  It states that nothing is acceptable unless it is in accordance with reason and experience (scientific approach). Nyaya Sutras are the texts explain this philosophy. Nyaya says that the world is real and plural and the philosophy does not follow a monist view. Nyaya explains the atomic pluralism and logical realism. It explains logic as basic quality of epistemology.

Nyaya says that the means of obtaining true knowledge is its epistemology. According to it, the most important means of obtaining knowledge is pratyaksha pramana i.e. the knowledge obtained through the five senses. Other than the perception through senses, one can attain truth and knowledge through the anumana (inference,) and shabda pramana (a statement of experts).

Goutama,  Vatsyayan (who wrote Nyaya Bhashya), Udayan (who wrote Kusumanjali) etc. explained the Nyaya philosophy by introducing theological elements in it.

 

Vaisheshik Philosophy

            The word vaiseshika is derived from ‘visesha’. Visesha means particularity or special feature. It propagates pluralistic realism. Kana (atom) is the base of everything. Each individual and object in the world live with a particularity and uniqueness (visesha)  

Vaisheshika School is considered as the physics of ancient times. It explained the existence and importance of anu (kana) or atom. It propounded the basics of atomic theory of its founder Kanada. Vaisheshik is a realistic and objective philosophy of the universe. Vaiseshika also explains the connections between kana and padartha (matter). The entire universe is reduced to some padarthas (matter). The major pdarthaas are dravya (substance), guna (quality), karma (action), samanya (generality), visesha (particularity), samavaaya (inherence) and abhava (non-being). 


Purva mimamsa (mimamsa)

The word Mimamsa means to analyze and understand thoroughly.  Purva Mimamsa examines the teachings of the Veda in the light of karma-kanda rituals. Purva mimansa emphasized on the performance of the yaga for attaining various spiritual and worldly benefits.

A Veda has four major parts – Brahmana, samhitha, aranyaka and Upanishad. This school relies on the Brahmana and samhita part of the Vedas.

The word Mimamsa means ‘revered or respected thought’. It is explained that Vedas are the texts that are to be respected most. The propagator like Jaimini explained the ritual duty of human being to enquire for the nature of Dharma. Every human being and living objects have specific roles to seek for their dharma. The knowledge and values are eternal and they are explained in Vedas. Neutral knowledge is impossibility. All knowledge is worthy and divine. Those are not divine and unworthy are not knowledge at all.

 

Uttara Mimamsa (Vedanda)

Vedanta says that the world is unreal, Maya. Vedanta is monistic, in other words, it says that there is only one reality, Brahman. Vedanta lays emphasis on the Upanishad part of the Vedas. It has its roots in Sankya Philosophy.

Upanishads (vedantha) are the last part of Veda. The word ‘antha’ in ‘vedantha’ means ‘last.’ Hence it is the essence of Vedic scripts. Vedantha may not be derived from the thoughts of one person. It is the collective thoughts of different rishis and persona. 

There are 108 upanishads. However 11 are retrieved yet. The uttara mimamsa or Upanishads believed in ‘advaitha’ or oneness of godliness. Truth, values and knowledge are eternal. Human beings can also create and interpret the knowledge and values along with the divinity. Uttar mimamsa stands for divine epistemology and axiology. Metaphysics is based on the inherence. Knowledge is attainable to all human being through right effort. It is not the caste or creed explains the quality of human being, but the knowledge. Knowledge has no limitations and any man can attain it. The varna or caste has no role in human effort of attaining the knowledge. One who learn the rituals for godliness is a Brahmin and one can never be a Brahmin by birth. Person from any social strata or creed can become a Brahmin by his effort to attain knowledge. This school also explains that all in this world are equal and individual soul is derived from the universal soul with all its capacities and qualities. Nothing is perishable in a sense, only ‘change’ is happening. Sun is the source of energy for everything and man must consider this fact. Maya is a quality of earthly matters and that support to the explanations of human life.

 

 

 

This note is very brief and to the point. It is according to the M Ed syllabuses of CU. Inforation from websites and text books.

 

 

Tuesday, May 11, 2021

Jiddu Krishnamurti - Concepts and Ideals on Education

 

Jiddu Krishnamurti: Philosopher and Teacher

(11 May 1895 – 17 February 1986)

            Jiddu Krishna Moorthy is one of the greatest Indian Education philosophers. He was a well known teacher also. His educational philosophy and contributions were made up on Indian and international outlooks.

Education was always close to Krishnamurti‘s heart. He established nearly a dozen co-educational schools in India and abroad. He translated his philosophical ideals through these schools. These schools followed ordinary curriculum with adequate opportunities and freedom to grow up. The school system is against to any regional, racial class and cultural prejudice. He aimed to develop children as true human being withot any such prejudices, it is a concept of progressive of education.

His schools were operated with two major educational ideals: development of integral education and development of integrated personality. The idea of development of an integrated personality through integral approach to education is highly commended by almost all thinkers.

Jiddu also believed on the idea that “school is to provide for the fullest possible development of each learner for living morally, creatively, and productively in a democratic society.” For Krishnamurti, education is educating the whole person. Education should help an individual to discover the true values which come with unbiased investigation and self-expression.

Characteristics of Integral Education

Integral education is the core of the educational ideals of Jiddu Kirshnamoorthy. Integral education enables a learner for:        

·        Development of capacities to face challenges.

·        Development of self knowledge

·        Integrated experience

·        Freedom from readymade ideas.

·        Development of free and mature human beings

·         Development of Right Understanding of Environment

·         Development of Wisdom and not Acquiring Knowledge

·         Development of Love towards others

·         Development of Right Relationship

·         Development of freedom and integration

·          Development of creative intelligence

·         Development of International understanding

·         Freedom from ideology

·        Education for Freedom and discipline

·         Spiritual Training and not Religious Education

Methods   of   Teaching and Role of Teachers   according   to Krishnamurti

Jiddu Krishnamoorti believed that a teacher should not teach the student ‘what to think’ and ‘how to think’. Instead, the teacher should give enormous freedom to think for her/himself.

Before making use a method of teaching, teacher should study the child thoroughly and must employ such methods that suit each learner best.

In employing any method, a teacher should treat the student as an equal partner.

Problem solving and explorative methods should be encouraged. Repetition encourages the mind of the child to be slow-moving.

The right kind of teacher understands the child and never imposes up on the learner an ideal of what teacher thinks the learner should be followed.

The right kind of a teacher doesn‘t depend on a particular method. S/he will study each pupil closely. S/he is fully aware of the fact that the pupils are living beings who are impressionable, volatile, sensitive, affectionate and often nervous. He knows that he should have a lot of patience and love to deal with them. The absence of these qualities makes a teacher mechanical in his attitude and shirks away the demands of the profession.

A good teacher should be a keen observer:

The best way for a teacher to understand a child is to observe him at play, work, and at different moods.

A good teacher is an Integrated Educator

“According to Krishnamurti, a true teacher not simply a giver of information, but is the one who shows the way to wisdom and truth”.

“A true teacher is not a subservient to politicians, not bound by the ideals and beliefs of a country, and not a power monger or after positions. He is inwardly rich and above the compulsions of politicians and their powers”

Teacher should not be authoritarian in approach. Authoritarian approach destroys freedom (Krishnamurti 1975)

A good teacher must possess a good conduct. Six points of good Conduct which are specially required by a teacher are given by Krishnamoorti. They are: 1. self – control as to the mind. 2. Self – control in action 3. Tolerance 4. Cheerfulness    5. One – pointedness (sharpness and power of dicision making) 6.Confidence.

Jiddu  Krishnamurti‘s  Concept  of an Ideal School

According to Krishnamurti an ideal school should have limited number of students because mass instruction cannot help develop integrated personality.

The school will have teachers who are dedicated, thoughtful and alert. The school takes interest in a careful study to understand the child of his potentials and limitations.

The schools according to his philosophy have an atmosphere of collective responsibilities. There is sincere co-operation among all the teachers. A student council is formed to discuss all matters relating to the wellbeing of the whole group. The school has an atmosphere where the students can discover what his ability is and what he is interested in. An atmosphere of confidence and co-operation prevails in the school.


*This note is framed based up on some websites, Wikipedia and some essays on K Moorti 

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